Paul Meli raised a key concern yesterday.
There's a particularly interesting implication in the video at the above link.
That reminds me of a saying attributed to some Roman statesman, 2000 yrs ago:
Whole aggregates, not just individuals, can succumb to rash temptations, if they feel that not enough people are either watching or willing to condemn their actions. In other words, if there are no significant consequences.
Once you know that you can act with impunity, your behavior WILL gradually start to change, and your moment of adaptation will move towards those processes shaping your own, local self-regulation, and away from distributed, aggregate adaptation (e.g., looking out for your grandchildren). Feedback? Pattern recognition? Both effect your ability to perceive the spectrum of immediate-to-sequential outcomes.
Somewhat analogously, once our nation feels that it can act with complete impunity, OUR national behavior also begins to change, also inevitably, and our moment of aggregate adaptation moves to or away from our methods for maintaining distributed national vs international feedback, which alters how we set aggregate Desired Outcomes - which in turn drive all our efforts and methods for aggregate self-regulation.
There's a deep implication in these observations. When whole nations - not just individuals - begin to condone actions they themselves wouldn't willingly submit to, it always involves the conscious conclusion that the people being acted upon DO NOT MATTER AS MUCH AS WE DO.
Overwhelming evidence, historical and current, indicates that this is a highly conserved behavior in humans, not just in other species. So it's a feature of reality that we must acknowledge and deal with, not try to ignore.
Whenever a feature is highly conserved throughout an evolutionary sequence, it has some strong adaptive value, even if it's not immediately obvious.
In this case, when aggregate experiments fail, and revert to meanness, not just any mean, it may usually have helped human cultures dissolve and shift wholesale direction, faster than they would have otherwise. Think of NeoCons and NeoLiberals as our safety valve, in case everything goes wrong. In that case, returning to stone-age thinking sooner rather than later may actually help. We may be homo sapiens, but it pays to keep a remnant of our ape ancestors around.
Note that that doesn't mean that we should put our lowest common denominator in charge BEFORE we find ourselves in grand dead ends! We still have insanely interesting options to explore. Many of those options are not possible anytime soon, if we restrict ourselves to use of our NeoLiberal monkey brains alone.
"In order to make a more perfect union" is an ideal long endorsed - in one form or another - by the majority of humans.
When and how to make selective inclusions is one corollary of that ideal, as are two other corollaries.There are well known methods for exploring and estimating answers to these questions. We merely need to be fearless and honest enough to face them quickly, rather than just letting those feared ills occur anyway, through our inaction. For example, given sexual and cultural recombination, physical culling is rarely necessary. We just have to stop making more of or reinforcing a mal-adaptive human, habit or method, and let its representation in our aggregate repertoire rapidly dwindle.
Whom to exclude from our union - and when?
And also, who, when and HOW to exile from our union? And, for what reasons, and to satisfy which emerging Desired Outcomes for the remainder of our union?
There's no evolution for the detached. Success follows the depth and quality of participation, not just blind complicity. Since our aggregate selections drive all national adaptations and national outcomes, we must admit that none of us can select as well as all of us - IF we maintain enough distributed participation to add adaptive value.
Aggregate intelligence means aggregate uncertainty. Only fools, and foolish nations, are cocksure and recklessly bent on being number one, which is historically a mistake in a marathon. Staying in an unending race means positioning ourselves in THIS TRANSIENT CONTEXT to be ready for subsequent, entirely unpredictable, contexts.
What is YOUR definition of success?
Finding a better way, NOW? That's efficiency (which is meaningless without present context).
Finding ways to keep finding adequate ways to get by? That's resiliency.
As soon as we as the people can juggle two method-sets simultaneously, we can move on to juggling yet another. And another after that, someday. Even though we can't imagine what that might someday be.
The biggest question is always "HOW" to achieve more participation, from more people, more of the time.
There's no human population in history that could compete with the one we have today. Would they have stopped fighting if they knew about us and our capabilities today? Would we, if WE knew about future achievements?